{"id":159541,"date":"2021-12-07T05:47:38","date_gmt":"2021-12-07T05:47:38","guid":{"rendered":"https:\/\/news.iium.edu.my\/?p=159541"},"modified":"2021-12-07T05:47:39","modified_gmt":"2021-12-07T05:47:39","slug":"death-brings-the-truth","status":"publish","type":"post","link":"https:\/\/news.iium.edu.my\/?p=159541","title":{"rendered":"Death Brings the Truth"},"content":{"rendered":"\n

By Spahic Omer<\/em><\/strong><\/p>\n\n\n\n

The Quran says: \u0153And\nthe intoxication (stupor or agony) of death will bring the truth; that is what\nyou were trying to avoid\u009d (Qaf, 19).<\/p>\n\n\n\n

The intoxication of death is a moment \u201c or a series of\nmoments – when a person is transported from this world to the Hereafter. <\/p>\n\n\n\n

It is a time when he becomes unconscious and\nunresponsive to this world, and conscious as well as sharp-eyed regarding the Hereafter.<\/p>\n\n\n\n

It is a time when the laws and standards of this world stop functioning and\nthe laws and standards of the Hereafter take over.<\/p>\n\n\n\n

Death itself is the gateway between the two realms. In order to\ngenuinely live, a person must die first. Death is the fountain of life.<\/p>\n\n\n\n

Moreover, that is a time when all masks will fall off and nothing but\nthe absolute truth will come forth and shine. As if death carries a \u0153no entry\u009d\nsign for all the antitheses of the truth.<\/p>\n\n\n\n

Abdullah Yusuf Ali beautifully said that once a person reaches this stage and passes through the death gateway, he will realise \u0153how the things which he neglected or looked upon as remote are the intimate realities, and the things which seemed to loom large in his eyes in this world were shadows that have fled.\u009d<\/p>\n\n\n\n

The truth in the above verse could mean several things. However, it\ngenerally implies the truth concerning the existential reality as a whole with\nreference to Almighty God, life, death, Hereafter and self. <\/p>\n\n\n\n

In short, it implies full insights into everything people are supposed\nto know, have faith in and act upon, primarily on the basis of the revealed wisdom\nand guidance.<\/p>\n\n\n\n

The following five points can be garnered from the verse.<\/p>\n\n\n\n

First<\/em><\/strong><\/p>\n\n\n\n

Man is created but to find, embrace, actualise and live the truth (to serve and worship his Creator). His whole life he is to spend on those pursuits. Everything else is to be subjected, partly or completely, to them, functioning as their means and channels.<\/p>\n\n\n\n

Mans innate title is \u0153the servant of God\u009d. All other titles are\nartificial and ancillary.<\/p>\n\n\n\n

Man is to walk \u201c yet run – towards the absolute truth, moving ever\ncloser to it. Death represents a convergence of mans walking (running) to the\ntruth and the truths coming to him. <\/p>\n\n\n\n

There is no happier union than that, neither in life nor after it.<\/p>\n\n\n\n

Allah describes the mood of the union as follows: \u0153O reassured (serene) soul, return to your Lord,\nwell-pleased and pleasing (to Him); and enter among My (righteous) servants;\nand enter My Paradise\u009d (al-Fajr, 27-30).<\/p>\n\n\n\n

Thus, woe to him who gets to know the truth for the\nfirst time when it is brought to him in death. That is to say, lost souls and\n\u0153strangers\u009d are doomed.<\/p>\n\n\n\n

It is often rightly said as a motivational factor:\n\u0153Come to the truth before it comes to you; know your God before He makes you\nknow Him; know the angel of death before he visits you (makes you know him).\u009d<\/p>\n\n\n\n

Be in the know. Be enlightened and guided. Live your\nlife appropriately and responsibly. Live in order to live, not in order to die.<\/p>\n\n\n\n

Similarly, it is said: \u0153Come to the mosque before you\nare brought to it (for the funerary prayer); pray before it is prayed to you;\npurify yourself before you are purified (for burial).\u009d<\/p>\n\n\n\n

Be fervent and an asset to life; do not be inert and a\nliability. Remember and prepare yourself for the destroyer of pleasures and\n(false) hopes, i.e., death.<\/p>\n\n\n\n

There is no hope in the Hereafter for the truths\noutcasts and pariahs.<\/p>\n\n\n\n

Second<\/em><\/strong><\/p>\n\n\n\n

Life signifies but an amount of time given to a person.\nIt is the only opportunity one has. And since time is created and relative,\nlife should not be about quantity, transient or perishable things, and a mere\naccumulation of memories.<\/p>\n\n\n\n

Rather, life should be about quality and enduring\nspirituality- and morality-centric deeds. It should be about the beckoning\nfuture in the Hereafter, not about the fading past of this fleeting and\nequally-fading world. That is, life should be about genuinely subsisting things\nand prospects, not about their opposites. <\/p>\n\n\n\n

Indeed, a person is what he or she does, not what he or she incessantly talks and fantasises about. Productive undertakings, resulting in valuable legacies, are the only currencies of the spiritual realm.<\/p>\n\n\n\n

Life furthermore should be about aiming to \u0153conquer\u009d time\nand to \u0153overpower\u009d death. Being trapped in time (and in matter as its catalyst and\nmedium) and being haunted by death are the biggest tragedies man(kind) can\nface. Such are nightmarish scenarios which make every possible enjoyment deficient\nas well as anticlimactic. Nothing seems fulfilling.<\/p>\n\n\n\n

However, the good news is that there is a way out. There\nis an end to nightmares. <\/p>\n\n\n\n

In a nutshell, allying himself with the eternal Creator\nand His timeless guidance (life paradigm) provides a person with a means of\nescape from every kind of entrapment or snare that can be served by the notions\nof relative time and \u0153illusory\u009d death. <\/p>\n\n\n\n

Man in this manner can circumvent all the terrestrial holdups and strive for the highest order of things, meaning and experiences. The other worldly terms of the spiritual world connote the source of direction and strength. Man then can confidently declare that he is en route<\/em> to immortality and timelessness. He is bound for certainty, realness and bona fide bliss.<\/p>\n\n\n\n

Suddenly, life struggles start coming to light as\nhaving a profound meaning and purpose, and death starts making sense. Life\nbecomes liveable. Death becomes a likeable associate. <\/p>\n\n\n\n

Optimising his abundant spiritual and moral capacities, man thus becomes in charge. He transcends all the inner and outer limitations, turning weaknesses into strengths, threats into opportunities, and millstones into assets. Both symbolically and literally, the sky becomes the limit. Man conquers himself.<\/p>\n\n\n\n

In passing, according to the letter of the Holy Quran,\ndeath too has been created (al-Mulk, 2). Hence, it is a relative thing and its effects\nprovisional. And like every other created thing, it will also perish (die). There\nwill be no death in the Hereafter. <\/p>\n\n\n\n

Third<\/em><\/strong><\/p>\n\n\n\n

The stupor and agony of death is called sakrah<\/em>, which also means\n\u0153intoxication\u009d. From the same root is the word sakran<\/em>, which means\n\u0153intoxicated with alcoholic liquor\u009d or \u0153drunk\u009d.<\/p>\n\n\n\n

Intoxication further means the impairment of physical and mental\nfaculties by whatever agents.<\/p>\n\n\n\n

This means that for a person to be intoxicated by death \u201c that is, to be\nrendered impaired physically and mentally \u201c he must be sober and sensible\nbeforehand. He must live his life in the same way, and must die as such.<\/p>\n\n\n\n

Before he is impaired and incapacitated by death, a person should be\nsufficiently able and strong in life to take on its challenges. He then should\nbe able to face death.<\/p>\n\n\n\n

It is a natural process that after every condition comes its direct\nopposite, after every day comes the night, and after life comes death. Such is\npart of the ways Allah runs the universe.<\/p>\n\n\n\n

Trying to upset those patterns is unnatural, and therefore, leads to\nunnatural and painful consequences.<\/p>\n\n\n\n

For a person to live his life intoxicated \u201c be it by conventional intoxicants,\nor by greed, power, sin, pleasure-seeking and wishful thinking \u201c is an aberrant\ncourse of action. He thus gets himself up for the worst.<\/p>\n\n\n\n

In that case, the intoxication of death overcomes, instead of the\nsoberness and consciousness of life, the intoxication of evil. A person moves\nfrom one level of intoxication (incapacitation and paralysis) to another. <\/p>\n\n\n\n

His punishment gets multiplied and compounded, just as his anomalous\ncondition has become.<\/p>\n\n\n\n

Fourth<\/em><\/strong><\/p>\n\n\n\n

It is truly unfortunate that many people spend their lives snubbing the\ntruth, only to face it \u201c and accept it \u201c in death. <\/p>\n\n\n\n

Sadly, when things really matter, such people are heedless and fail. They wake up only when everything is over and when realisations, together with regrets, count for nothing.<\/p>\n\n\n\n

They are guilty, among other things, of misusing and abusing their\nGod-given senses and capacities, for they did not see, nor hear, nor understand\nwhen they were expected to.<\/p>\n\n\n\n

In the same vein, it is unfortunate that people, in lieu of living\nmeaningful and productive lives, waste them, defying their intrinsic\ndisposition, the order of nature, and the guidance of their Creator. <\/p>\n\n\n\n

They spend their lives dreaming the un-dreamable and chasing the\nun-chasable. They are so engrossed in doing so that they forget that they, at\nthe same time, are chased by destiny and, ultimately, death.<\/p>\n\n\n\n

While they can never grab hold of their wild aspirations and vain desires,\nit is just a matter of time before they are seized and brought to account. <\/p>\n\n\n\n

It is indeed a heart-rending experience to be shown on\ndeathbed that life was no more than an act of chasing shadows, and when told\nthat everything that follows afterwards is everything a person was trying to ignore,\nor avoid.<\/p>\n\n\n\n

Regrettably, people must do in death (accept the truth) what they did\nnot do in life. Just as their lives were full of contradictions and paradoxes,\ntheir departures therefrom, at a first glance, are in like manner.<\/p>\n\n\n\n

As a proverb goes to the effect that you die as you live.<\/p>\n\n\n\n

Fifth<\/em><\/strong><\/p>\n\n\n\n

All this pertains not only to dying persons, but also\nto those around them who stay behind. The latter should be wise enough and\nlearn from what happens to their brethren, before the same befalls them.<\/p>\n\n\n\n

They should look at the deaths of family members, friends,\ncolleagues, neighbours, etc., and see themselves and their own future therein.\nThey are what the dead were yesterday, and the dead are what they will be tomorrow.<\/p>\n\n\n\n

That is the case because of a life principle according\nto which the wise men learn from the mistakes and experiences of others,\nwhereas the fools do from their own.<\/p>\n\n\n\n

Finally, all the above points are exemplified by the intoxication and\nagony of Pharaohs death, which has been recounted as a lesson to posterity. <\/p>\n\n\n\n

Pharaoh pretended to be an existential icon as well as an exemplar (a\nroyal absolutist and a living god), but no sooner had push come to shove, than he\ndemonstrated who he really had been: a sheer egomaniac, a poltroon and a fraud.\nWhen the time came to be a man, he was a wimp.    <\/p>\n\n\n\n

The Quran says: \u0153And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said: \u02dcI believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims. Now? And you had disobeyed (Allah) before and were of the corrupters? So today We will save you in body that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless\u009d (Yunus, 90-92).***<\/p>\n","protected":false},"excerpt":{"rendered":"

By Spahic Omer The Quran says: \u0153And the intoxication (stupor or agony) of death will bring the truth; that is what you were trying to… <\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22,1,8,21],"tags":[],"nelio_content":{"isAutoShareEnabled":true,"autoShareEndMode":"never","automationSources":{"useCustomSentences":false,"customSentences":[]},"followers":[12,156,5],"suggestedReferences":[],"efiUrl":"","efiAlt":"","highlights":[],"permalinkQueryArgs":[]},"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/posts\/159541"}],"collection":[{"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=159541"}],"version-history":[{"count":1,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/posts\/159541\/revisions"}],"predecessor-version":[{"id":159593,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=\/wp\/v2\/posts\/159541\/revisions\/159593"}],"wp:attachment":[{"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=159541"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=159541"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/news.iium.edu.my\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=159541"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}